Category Archives: Uncategorized

Another Promotion

I apologise, but I only just checked schedule dates. The Stones of Fire and Water, Book 2 o Elemental Worlds, is only £0.99 or $0.99 until 27th of this month! If you got Book 1 in the last promo, you might like to get Book 2 now, but HURRY. You’ve only got till Friday!

Pettic has got the gems of Earth and Air, and solved the problems of the people in order to find them. Now he has to enter the worlds of Fire and Water. what will he find? Will the worlds be composed entirely of those elements? If so, how can he manage not to be burned to a crisp or drowned? Dangers abound for the young man, and time is of the essence.

The Year on Vimar

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As I said in my previous post about Time on Vimar, the planet where The Wolves of Vimar series takes place, I have always been curious about how and why our times on Earth are as they are. In the same way I puzzled about why days begin in the middle of the night, I also wondered about the years.

We begin our year on the day we call January 1. Why this particular day? There seems to be no reason I can see. It’s not the winter solstice, or any other obvious astronomical event. Early people would have used nature and the movement of the sun and moon to work out their seasons. It is believed that Stonehenge was a mighty astronomical clock since it lines up with many astronomical events. (I may do a post on it sometime, It’s quite fascinating.)

To me it would seem much more natural to begin the year at one of the equinoxes. They are, after all, a time when the daylight and darkness are equal and the balance between them begins to change.

When I began to plan the year on my imaginary planet, Vimar, before I populated it with the people whom you can read about in the books, I planned how they would decide to organize their years. (I had to do it without them as I’d not created them yet. I apologise if they disagree!) So here is what I did with it.

From early times, it was known that the planet Vimar took almost exactly three hundred and sixty days to travel around its sun, the people divided this into twelve months of thirty days each. This number, and the three hundred and sixty days in the year meant that the number six took on a significance, and so they further divided each month into five ‘weeks’ of six days each. This was called a ‘sixday’.
The months are unrelated to moon phases as the planet has two moons, Lyndor and Ullin, each with a different cycle, but the study of the moon phases has become important as they are believed to indicate something of the future, both for individuals and the world as a whole.
The year is deemed to begin at the Vernal Equinox when life begins to spring anew, and each of the twelve months is named after one of the gods of Vimar. The first month of Grilldar is called after the god Grillon, god of nature.

The months are as follows:

Season                       Remit of God                       Ruling God

Spring

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Grilldar                                                    Nature                                                       Grillon
Kassidar                                                      All                                                            Kassilla
Zoldar                                                  Knowledge                                                        Zol

Summer

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Candar                                              Weather and Sea                                           Candello
Sylissdar                                           Life and Healing                                              Sylissa
Allendrindar                               Persuasion and deceit                                     Allandrina

Autumn

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Pardar                                                Agriculture                                                   Parador
Rothdar                                    Mining and metalworking                                     Roth
Bardar                                                     War                                                             Barnat

Winter

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Bramadar                                 Marriage and the family                                      Bramara
Majordar                                                  Magic                                                          Majora
Khaldar                                  Death and the underworld                                      Khalhera

 

I would love to hear your comments on both how we on Earth have organized our years and about what you think of the World of Vimar’s organization. Please add your comments to the comments box.

Some thoughts on Enid Blyton and the 50p coin

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Recently, it was proposed to put Enid Blyton, the children’s author, onto the 50p coin. This was rejected on the grounds that she was a racist, homophobic and sexist.

This worries me slightly because we are judging someone from a different era in the light of our own. Admittedly, the three things she has been accused of are deeply unpleasant—at least to our more enlightened eyes. I personally abhor all these things.

She has also been condemned and removed from libraries, not because of this, but because some people thought that she used too simple language and did not stretch children’s vocabulary.

When I was a child, I loved her books. I read them avidly. They were exciting. Her Famous Five books, her Mallory Towers books, the Adventure books, the Faraway tree books, the Secret Seven, and my favourite as a child, Shadow the Sheepdog were all read with great pleasure.

Now let us examine the accusations.

Racism.

She certainly had golliwogs in the Noddy books, and they were the baddies. But golliwogs were common toys in the 40s and 50s and no one thought anything was wrong with them. There was The Black and White Minstrel Show on the TV, and the blacking up of white men as black minstrels was accepted.

Now I’m not saying it was right, Clearly it must have been deeply offensive to black people. What I am saying, is that when she was writing, golliwogs were not considered to be offensive, and so to brand her as racist on the grounds of having gollisogs in the Noddy books, and making them bad, was acceptable at the time.

Sexism.

Was she sexist? At that time, it women usually stopped working when they married. They then devoted their time to looking after the home and raising the children. That was how it was.

Because Anne, in the Famous Five, did the cooking when they were camping does not make Miss Blyton a sexist. She was reflecting the way things were at that time. Boys simply did not cook.

That they do now, shows how far we’ve come. When she was writing, boys didn’t learn cooking and needlework at school, neither did girls do woodwork and metalwork. Now they are all merged together under the title of Technology, or Design and Technology.

Homophobia.

Homosexual acts were illegal in England and Wales until 1967, but only between consenting adults over the age of 21, and even then, not in the armed forces, It was illegal in Scotland until 1980 and Northern Ireland until 1982. Thus, during the time when Enid Nlyton was writing, homosexuality was frowned upon by the state.

Having said that, reading the Famous Five books, Miss Blyton had a transexual (although the term was not used in those days.) Georgina, one of the five, and known as George, always dressed as a boy and had her hair cut short (unlike Anne who had long hair). She also expressed the desire to be a boy and behaved as a boy. That sounds very much like a transexual to me.

To conclude, I think that it is unfair to judge someone from a totally different era, with a totally different mindset by our much more enlightened and liberal standards.

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Miss Blyton was very important as an author. She got many children interested in reading. I am one of them. I devoured her books, as I said at the beginning of this post.
Some of her works, I understand, have been reworked. Things that we now consider wrong, why can’t they be altered. Noddy’s golliwogs could easily be changed into something else. Her baddies in the Famous Five, Sevret Seven and Adventure series, if people don’t think having them as foreign is right, could have their nationality changed.

The very first story I wrote was based on Shadow the Sheepdog. I was only about seven at the time. Would I have become a writer if I’d not had that early inspiration?

I think it’s wrong to judge people by today’s standards when the standards they lived in were so different.
I would love to hear what you think of this. Please post your comments in the comments box.

Sunday, bloody Sunday #narrowboat #boating #swansareevil

Since finding this blog, I’ve never failed to be amused. Well worth taking a look.

via Sunday, bloody Sunday #narrowboat #boating #swansareevil

Sally’s Cafe and Bookstore, New on the Shelves – Pre- Order for August 7th – Racked: Grafton County Series, #4 by Sue Coletta

This sounds like an exciting read.

via Sally’s Cafe and Bookstore, New on the Shelves – Pre- Order for August 7th – Racked: Grafton County Series, #4 by Sue Coletta

Inclusive Language

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I heard a programme on the radio yesterday. It was about domestic abuse. Specifically, coercive control. It got me thinking.

Why do men (it’s usually men, although not exclusively, I admit) think they have the right to control their partners or spouses?

Well, I think that it’s because these people consider themselves to be superior and ‘know what’s right’, as well, of course, wanting power over someone. But you can only get power over someone whom you think is inferior to you.

How has this come about? And how can we change attitudes?

This is not an easy thing, but there is one thing that, I think, adds to the problem, and that is exclusive language.

When I was growing up, the common term for our species that was in use was ‘Man’ (With a capital letter to distinguish it from ‘man’, the male of the species.) Nowadays, I often see ‘man’ as referring to the species as a whole. No capital letter to distinguish it from ‘Man’.

If we consider the animal kingdom, often we refer to a species by a name that is the name of one gender or the other. Cow, Goose, Hen, duck, dog etc. We say to our children ‘Let’s go and feed the ducks.’ Or ‘Look at those cows in that field.’
We call these creatures by the name of the gender that is most useful to us. Hens lay eggs. Cockerels don’t. Cows give us milk from which we make butter, and cheese. Bulls don’t. Ducks and geese lay eggs. Drakes and ganders don’t, and when I was growing up, a dog (male) was the preferred gender to have. And ‘bitch’ is a derogatory term, anyway, as are so many female names. (witch and cow, for example.) And if you want to insult a man, you can call him a bit of a ‘girl’ or ‘woman’.

In the north of England, a term of endearment is ‘duck’, but I think it has a certain condescention about it. Probably that’s just me, though

Male names are often, or were in the past, used as praise. A very long time ago, the term ‘a gay dog’ meant that the man was a womanizer. But that was not considered too bad, really. In fact it was often said with some hint of approval. Yet if a woman did the same type of things, she was a ‘slag’.

The male names for animals applied to men do not have the same connotation. A stag party is a group of young men out to have a good time before a wedding. Stags are imposing beasts, strong and beautiful. Now think about the female version—hen party—. Hens are silly, fluttering and noisy clucking creatures. If you want to say someone is unpleasant, you can call them a bitch, or a cow. Even a mare is occasionally used. All names for the female animal.

Now what about the males. I’ve already talked about ‘dog’, but ‘bull’ isn’t used derogatorily. It usually implies the man is strong, and stallion that he’s good in bed, to be polite.

Now to language, which is what this post is all about. Here are some alternatives you can use in your writing (or even in your speech).

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 Man: Human, People, Humanity.
 Man-made: Artificial, Synthetic. (Not only men make goods, you know.)